02 December 2012

Ergo Proxy - 4: Signs of Future, Hades of Future/Futu-Risk


Signs of Future Hades of Future


998 days of service are required before Vincent can become a fellow citizen. That is almost three years of work. Vincent Law had the escape path of infected autoreivs because he was hunting and killing them for his work, as Re-L should have known, and yet she is surprised for some reason. In any case, Re-L uses it to find the route Vincent tried to escape by, and stumbles upon the body of the proxy in the abandoned areas.

The cereal spells "misfit" this time.

The scenes of Vincent killing the infected autoreivs, then being framed for killing Dorothy and hunted like an infected autoreiv himself, again highlights the thin line between human and autoreiv. As well as the morality of believing different thought to be wrong.
He pleads that he was framed, that he didn't do it, that he didn't kill Dorothy. He didn't, but he did kill quite a lot of other autoreivs. They were infected, but following orders didn't make it right.

Joe Bousquet's poem is read in it's entirety. He was a French poet who was paralyzed and bed ridden. He became involved with surrealists and was admired by the philosopher Deleuze who is another person whose name is used for a character in Ergo Proxy. Deleuze in the show is one of Daedalus's autoreivs, along with Guattari, another French philosopher's name. They wrote Capitalism and Schizophrenia, which is about the relationship of desire and reality, particularly capitalism. It has sections with Marxist explanations and Freudian psychology, but the most relevant parts are where it mentions that desire is the cause for production and reality, and that societies sometimes desire self-oppression.

Vincent has completely rejected Romdeau now, despite his desperation to be accepted before, he now calls it a lie. Indeed, he has changed nearly completely. He isn't like Pino, just copying and following the adults, rather he broods and seems to disagree, or at least not completely agree with the people around him.

And Hoody points out that lies are truths until they are realized. The difference between belief and knowledge is not always clear. And as Pino chimes in, "lies make us happy." People sometimes prefer to remain ignorant because they won't have to deal with the truth. People sometimes believe in God purely because it would make their world a better place instead of because it being true or not. People sometimes create lies to hide behind and blame to distract themselves. In this way, lies make us happy all the time. I happen to think that the truth always, ultimately, makes us happier, but that may be my own personality or my own lie.

Pino is still very robotic although she has much improved since last we saw. She imitates lots of things. Laughing when Hoody does, and coughing when he does too.

Re-L finds out that Daedalus modified his autoreivs so they do not report to the Administrative Bureau and so is free to ask for his help to analyze the proxy she found. Daedalus looks concerned, but doesn't let on that he already knows about the proxy and did research on it. Their relationship is still very close. He risks his reputation "only because you asked me to" although I think he has ulterior motives. Re-L trusts him enough to tell him everything, and Daedalus is genuinely concerned for Re-L's safety. He tries to stop her from getting more involved, and she doesn't try to force him to tell her more, but she disregard's his advice. For his part, he also doesn't try to force her, but still holds back his personal knowledge.

Quinn is the most whole person we have met thus far. She is determined to create a life for herself, live independently of the dome, and find her own purpose in life. She thinks the reactionary "freedom" champions are lunatics for clinging on to their false triumphs. She just wants to deal with what she has, and work towards a future by repairing the Rabbit and traveling with Timothy to make their own world, leaving the dome and it's troubles behind.

Routine patrols normally follow a fixed route, and they kill the citizens of the commune. If they spot one, they will start to root out the rest, but other than that, the dome lets them live.
Except. This one goes after Pino, but does not fire upon her.

Raul finds out Vincent survived.

[VIEW SPOILERS]
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//////Reactions cont'd
The idea that these outcasts have attained "true freedom!" rings hollow for everyone. It may be true, but the idea of true freedom is dubious anyway. Is it anarchy? Is is communism? Is it peace or is it war?

4 comments:

  1. I really appreciate someone doing this hard work, and I was really surprised that you got the one with Deleuze and Gattari as well. Gattari was a french psychiatrist, more than a philosopher, but it´s fine. You may want to know that one of the themes in the book is also the nature of knowledge and identity and that the "Anti-Oedipus" is also a critique of the traditional psychoanalysis. If you think that they´re the autoreivs of Dedalus, it seems quite funny.
    Since the entire episode speak of the contadiction between risky freedom and comfortable slavery, I believe that it cannot be a case that the face of the puppet seems a lot the mask of "V for Vendetta".
    Thank you again for all of this, it´s cool to see that somebody took Ergo Proxy seriously enough to understand its greatness.

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    Replies
    1. Oh wow, thanks for correcting these things. I'm still learning more, thanks to input from people like you. Well, you've piqued my interest, I want to know more!

      Ah, I'm acutely glad to hear that you find it funny what themes they place side-by-side. I think it is a very clever anime with much to be surprised and amused by, not just provoked to thought and examination. So I'm glad to hear someone else has had that reaction at times as well.

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  2. I'm also very grateful that someone took the time to give a thorough analysis of Ergo Proxy. I'd been meaning to watch it as soon as it aired in the US, but knew suspected going into it that it would take a lot out of me. Recently I felt in myself that I had a lot to give to it, and I've run through the series once already.
    Jordan Peterson, a genius of a Modern Jungian clinical psychologist and college proffessor "against political correctness) says that our belief systems primarily orient us in the world; and that once one loses their belief system, they're lwft naked in the world, heavily disoriented. This is why, simply put, they deffend them beyond all well meaning argument. He explains it in his book called Maps of Meaning, and has also released his lecture series on the book. It's life changing shit.
    Again, thank you. Your amount of effort, will and inapired action is a cogito virus in itself, to say the least.

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